Twenty-Fifth Witch Undead Body
Some are delighted, some are worried. The demon tribe is rejoicing and jumping for joy, while their old enemies, the witch tribe, are one by one with worried brows and bitter faces. The nine great ancestral witches are all sighing and lamenting in the ancestral witch temple. For the past hundred years, they have been living a comfortable life. Although the nine great ancestral witches were punished by the Taoist ancestor Hongjun and not allowed to leave the ancestral witch temple, last time when they attacked the heavenly court, they killed the demon queen Changxi, injured the demon tribe's great sage Fú, and almost occupied the heavenly court, which is a great victory unprecedented since the competition between the two tribes.
The two tribes had such a great feud last time, and the demon tribe would not let it go. The witch tribe used to resist the demon emperor Yuansheng's innate spiritual treasure 'Hetu', 'Luoshu' and Donghuang Taizhen's innate supreme treasure 'Hundun Zhong'. They relied on the 'Twelve Heavenly Array' formed by the twelve great ancestors of the witch, but now that three of the great ancestors are no longer there, the array cannot be formed. Now they will find it even harder to contend with the demon tribe, and their future days will be very difficult.
The Wu tribe disrespected heaven and earth, so there was no such thing as good fortune. Therefore, the nine great ancestors of the Wu tribe did not know that Hou Tu's reincarnation in the underworld had earned the Wu tribe several thousand years of good fortune. As a result, everyone was discussing how to face the impending attack by the demon tribe, but no matter how hard they thought, they couldn't come up with a foolproof plan. Thus, all the ancestors of the Wu tribe looked gloomy and depressed.
Fortunately, they heard that the Emperor Jun and the Eastern Emperor Taiyi returned to the Demon Palace only to retreat and not come out. This gave the Wu tribe some more time to think about a countermeasure. Although this made the time seem relatively ample, the Ancestor Wu was even more worried. The two men, Jun and Taiyi, were naturally not benevolent, and they must be thinking of a more ruthless method to deal with the Wu tribe. The most likely possibility is that they wanted to wipe out the Wu tribe in one fell swoop.
Di Jiang did not lose as the first ancestor witch, after all, he thought of a way. The nine great ancestor witches each contributed a drop of essence blood to transform three great witches: Xing Tian, Chi You and Hou Yi. Then, the three of them supplemented the 'Twelve Heavenly Spirit Killing Array'.
The two tribes of witches and demons had their own plans, and the vast land was quiet for a while. But this was just the calm before the storm, both sides were waiting for the final battle, which would determine the fate of their two tribes.
After Kunpeng had transcended all the ghosts, he couldn't help but think to himself: "Now that I've taken Wu Dao as my disciple, but the cultivation method I practice isn't quite suitable for him. It seems I'll have to come up with a new set of techniques specifically for Wu Dao."
At this point, Kunpeng called Wudao over and said: "Wudao, you have been under my tutelage for thousands of years now. The method I previously taught you seems to be incompatible with your physique, and I fear that it will only hold you back in the later stages of cultivation. Therefore, I plan to close up and create a new method specifically for you. During this time, go among humans and help them restore their production as much as possible!"
He was overjoyed and tearfully thanked his master, kneeling down to say: "Disciple thanks Master for your kindness, disciple will definitely work hard to cultivate and not disappoint Master's expectations!"
Nowadays, the preaching in the wilderness is all about the teacher lecturing above and the disciples listening below, with each one understanding as much as they can. There's no such thing as Yuanyu's tailored teaching. The reason why Wudao was able to reach the initial stage of Golden Immortal in just over a thousand years is not only because his physique is too good, but also because Yuanyu often points out the way for Wudao to cultivate.
Kunpeng thought that monkeys all like close combat, he could follow the nine-turn Xuan Gong of the Zhongdao Gate in later generations and the eight-nine Xuan Gong of Buddhism, and combine the magic methods of the two tribes of witches to create a method suitable for practicing Taoism.
Kun Peng thought for a hundred years, and after his hard thinking, he finally determined the basic framework of this kung fu. The rest was just some minor details, which could be figured out later when he had reached a higher level of cultivation. Practicing this kung fu would not cause any major problems, and these minor details could also be refined later on.
"After leaving the pass, Kunpeng summoned Wudao and asked in detail about the development of the human tribe over the past hundred years. Then, he said to Wudao: 'I have spent a hundred years creating a suitable cultivation method for you, which combines the essence of both the Wu and Yao tribes' methods. Although it is not yet fully mature, it suits your current stage of cultivation. This method can be cultivated up to nine layers, and perhaps even achieve enlightenment through force. However, I do not want you to follow this path, as even Pangu's high-level cultivation ended in failure when he took the path of force. How could you succeed?
This method has three stages: the first stage is suitable for building foundations and can be practiced by anyone; the second stage is for achieving heavenly immortality; the third stage is for becoming a profound immortal; the fourth stage is for becoming a golden immortal, which is your current level; the fifth stage is for becoming a great golden immortal; the sixth stage is for entering the initial stage of quasi-sainthood; the seventh stage is for entering the middle stage of quasi-sainthood; the eighth stage is for achieving the great perfection of quasi-sainthood; and the ninth stage is for achieving sainthood. However, I must admit that my understanding of the eighth and ninth stages is purely speculative and lacks concrete evidence.
You are currently at the initial stage of golden immortality, which corresponds to the fourth stage. For safety reasons, I recommend that you start cultivating this method from the beginning, even though it may take longer. This will bring great benefits to your future cultivation. Alternatively, you can directly begin with the fourth stage, but be aware that although your progress may be rapid in the early stages, your foundation may not be stable. The choice is yours."
Wu Dao had been following Kun Peng for thousands of years, so he naturally listened to Kun Peng's arrangement. He said, "Master, the disciple is willing to start from scratch, but I don't know what this method is called and what kind of wonders it has."
Kunpeng was very satisfied with the way of cultivation that could listen to his own, and said: "This method combines the characteristics of both the Wu and Yao tribes, so I call it 'Wu Yao Undead Body'. When you cultivate this method to the fifth turn, you will have an undead body that can withstand ordinary Xiantian Lingbao without being injured. When you cultivate to the sixth turn, you will have a strong body like Zu Wu's, except for a few Xiantian Lingbao and Xiantian Zhibao, other Lingbao can be ignored directly. The only thing that makes me feel insufficient about this method is that there is no way of change, it can only display the Yao tribe's law, but cannot change all things. As for this point, I will think of a way to make up for it later."
After hearing about the characteristics of this kung fu from Wu Dao, Jin Yong's eyes shot out golden light, and he couldn't wait to start practicing it immediately.
Kunpeng smiled and then passed on this technique to Wudao, while he himself began to guide the life of the human tribe. One day, Kunpeng suddenly discovered that there was a great witch hidden among the human tribe, so for the safety of the human tribe, he carefully observed the other party, wondering why they wanted to hide among the human tribe.
The outcome of the matter shocked Kun Peng greatly, as this great witch actually lived with a woman from the human tribe. The way they interacted with each other showed that their relationship was not ordinary.
On this day, Kunpeng appeared in his true form after the great witch left, appearing not far from the woman's face. The woman was taken aback when she saw Kunpeng, and after a moment, she came to her senses and walked straight to Kunpeng's face with a light and beautiful posture, bowed to Kunpeng and said: "Chang'e pays homage to the Holy Master, wishing the Holy Master eternal life!"
Kunpeng is the sacred teacher of the human tribe, saving the human tribe from extinction. In the human tribe, he has been revered and worshiped for generations, with an unparalleled reputation. Even the goddess Nüwa cannot compare to him. Chang'e was born into the human tribe and saw Kunpeng's appearance, how could she not understand that the sacred teacher of the human tribe had arrived?
Kunpeng heard that the woman's name was Chang'e, and suddenly he understood. He thought to himself, "No wonder she looks so beautiful, it seems that myths are not baseless." Kunpeng's mind moved, and he said: "Chang'e, you get up and talk, is Hou Yi living in this place?"
Chang'e's face changed dramatically upon hearing this, as she and her husband Hou Yi had been living in hiding among humans, with no one knowing about Hou Yi's past. Now that the Holy Father had revealed it, she thought Kun Peng had come to capture Hou Yi, so she quickly knelt down and said: "Holy Master, have mercy! I and Hou Yi are truly in love, if you want to punish us, please punish me instead!"
Chong'er let out a long sigh, thinking that it seemed the two of them were hiding their relationship from their respective tribes. He then said: "Chang'e, you don't have to be like this. I came here without ill intentions, just to understand why a great shaman would hide among humans!"
Chang'e half believed and half doubted what was said, but she thought again that Kunpeng, as a revered master, would not deceive a young girl like herself, so her tense mood relaxed.
After getting up, she hurriedly invited Kunpeng into the house. After Kunpeng sat down, she told Kunpeng about how she and Hou Yi got to know each other and fell in love. Once, Chang'e went out and suddenly encountered a fierce beast. Just as she was about to lose her life to the beast, Hou Yi appeared and shot the beast dead with one arrow, saving Chang'e from its mouth. After seeing Chang'e, Hou Yi was amazed by her beauty, while Chang'e was grateful for Hou Yi's lifesaving kindness. Later, the two developed feelings for each other. Hou Yi was a great shaman of the Wu tribe, while Chang'e was an ordinary woman of the human tribe. The difference in their social status was huge, so they secretly lived together in a secluded place among humans, no longer caring about the outside world. Until today, they have been living together for two years.
Just as they were talking, Hou Yi suddenly returned. Hou Yi stood at the door and was startled to find a stranger in the room!
Chang'e saw Hou Yi return, and happily went forward to say: "Husband, you're back! Let me introduce you, this is our tribe's Holy Master Kun Peng Dao Zhang, he's a saint!"
Hou Yi, as the great shaman of the Wu tribe, was knowledgeable and experienced. He knew about the ferocity of the demon master Kun Peng and couldn't help but think to himself: "Why has this demon master Kun Peng come here? Is he trying to deal with me?" But then he thought again: "The demon master Kun Peng has already parted ways with the Demon Emperor, it's impossible for him to be hostile towards the Wu tribe at this time. Moreover, he has a good relationship with the ancestral shaman Hou Tu, so it's even more impossible for him to come and deal with me, a mere great shaman." After thinking this through, Hou Yi's mood relaxed, and he stepped forward to pay his respects to Kun Peng, who accepted calmly.

